OPINION | Religion must evolve with humanity, not against It

Opinion
24 Oct 2026 • 9:30 AM MYT
K.T. Maran
K.T. Maran

Social, Environmental & Animal Activist

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Faith needs spiritual renewal, intellectual honesty and fresh interpretations to remain relevant in a rapidly changing world

Religion has shaped civilisations, inspired acts of compassion, provided moral direction and offered humanity a sense of purpose beyond material existence. Yet an important question confronts religious communities today is, can faith remain meaningful to successive generations if its teachings are interpreted without sufficient regard for evolving scientific knowledge, social realities and humanity's expanding understanding of the world?

Faith must be refreshed, regenerated and reinvigorated in substance, spirit, insight and application. This does not necessarily mean abandoning its spiritual foundations. Rather, it means rediscovering their essential meaning and examining whether inherited interpretations continue to serve humanity in an increasingly complex and interconnected world.

A useful analogy is computer software. A computer may possess excellent hardware, but outdated software can limit its performance, create incompatibilities and prevent it from handling new tasks. Updating the software allows it to function effectively in a changed technological environment.

Similarly, religious faith exists not merely in sacred books or institutional structures but also in the minds, hearts and souls of believers. Its practical expression depends on how individuals understand, interpret and apply its teachings.

When interpretations remain frozen while knowledge advances, a gap can develop between religious explanations and observable reality. That gap may produce confusion, contradiction, disillusionment and, particularly among younger generations, a loss of confidence in religious institutions.

However, the software analogy has limits. Religion is not simply a technological product, and spiritual truth cannot be reduced to scientific measurement. The analogy concerns the need to review interpretations and applications, not to treat every spiritual conviction as disposable.

The central challenge is to distinguish enduring spiritual principles from interpretations shaped by the historical circumstances, cultural assumptions and knowledge limitations of particular periods.

Christianity: Moving beyond literalism

Christianity offers a compelling example of the relationship between inherited interpretation and changing knowledge.

The Christian tradition places love, forgiveness, compassion and care for the vulnerable at the centre of its moral vision. These principles remain relevant to contemporary challenges, including poverty, racial discrimination, armed conflict and social exclusion.

Nevertheless, some Christian communities have experienced tensions between particular interpretations of scripture and developments in astronomy, biology, geology and other sciences.

The historical controversy surrounding Galileo illustrates the consequences of institutional resistance to changing scientific understanding. Over time, many Christian thinkers and institutions have developed approaches that distinguish the spiritual purposes of scripture from its use as a scientific textbook.

Today, Christian communities also debate questions concerning evolution, reproductive technologies, gender equality, sexuality and end-of-life care. They do not agree on every issue, nor should their differences be concealed. Yet these debates demonstrate the continuing need for theological reflection informed by evidence, ethical reasoning and human experience.

The lesson is not that science should dictate every religious conclusion. Rather, religious interpretation should avoid presenting a particular historical understanding as unquestionable scientific fact.

Islam: Reconnecting revelation with contemporary realities

Islam offers another example of the importance of interpretation.

The Qur'an repeatedly encourages reflection, learning, justice, compassion and the pursuit of knowledge. Islamic intellectual history includes major contributions to mathematics, medicine, astronomy, philosophy and other fields.

Yet contemporary Muslim societies face difficult questions concerning women's participation, education, religious freedom, artificial intelligence, genetic technologies, environmental responsibility and the relationship between religious principles and modern legal systems.

Islamic jurisprudence possesses established methods of interpretation and reasoning. Concepts such as ijtihad, or independent juristic reasoning, and maqasid al-Shariah, concerning the higher objectives of Islamic law, provide resources for considering new circumstances.

Muslim scholars differ over how these approaches should be applied. Nevertheless, their existence demonstrates that thoughtful engagement with changing conditions is not necessarily a rejection of faith.

For example, artificial intelligence creates questions about accountability, privacy, employment and the misuse of information that earlier generations could not have encountered in their present technological form. Muslim ethical reasoning, like that of other traditions, must engage these realities rather than assume that unfamiliar problems can always be resolved through superficial repetition of inherited answers.

Religious authorities must also recognise the distinction between the enduring principles of justice and the cultural practices sometimes presented as religious necessities.

Hinduism: Preserving spiritual depth while challenging social injustice

Hinduism encompasses diverse philosophical schools, devotional traditions, practices and interpretations. Its intellectual heritage includes profound reflection on consciousness, duty, self-knowledge and the relationship between individual existence and ultimate reality.

Concepts such as dharma, ahimsa (non-violence) and the interconnectedness of life can contribute meaningfully to contemporary discussions about ethical conduct, environmental protection and social responsibility.

At the same time, Hindu communities, like other religious communities, must confront the question of how inherited social customs should be evaluated when they perpetuate inequality.

The caste system and caste-based discrimination illustrate the distinction between a tradition's spiritual resources and social arrangements defended in its name. Hindu reformers have challenged caste oppression from within the broader Indian religious and philosophical landscape, while constitutional and social movements have pursued equality through other means.

The relevant question is whether religious identity should protect inherited privilege or inspire people to challenge injustice.

A progressive interpretation need not dismiss Hindu philosophy. It can instead draw upon its ethical and spiritual resources while subjecting discriminatory customs to scrutiny.

Tradition deserves respect, but no social practice should become immune from moral examination merely because it has existed for centuries.

Buddhism: Applying ancient wisdom to a modern mind

Buddhism provides particularly useful insights into the relationship between spiritual practice and contemporary knowledge.

Its teachings on suffering, impermanence, attachment, compassion and mindful awareness speak directly to modern concerns about anxiety, consumerism, conflict and the pursuit of endless material accumulation.

Contemporary research into meditation and mindfulness has also encouraged scientific investigation of attention, stress and emotional regulation. Such research can help clarify the potential benefits and limitations of particular practices.

However, scientific studies of mindfulness do not establish the truth of every Buddhist metaphysical claim. Nor should Buddhist philosophy be reduced to a collection of psychological techniques.

The broader lesson is that spiritual traditions can enter into constructive dialogue with scientific inquiry without surrendering their distinctive purposes.

Buddhism also invites believers to reflect on impermanence. If the world is continually changing, religious communities should consider carefully how that insight applies to their own institutions, customs and interpretations.

An attachment to inherited forms can become an obstacle when those forms cease to communicate the deeper principles they were intended to serve.

The Bahá'í Faith: Progressive revelation and the unity of knowledge

The Bahá'í Faith places the relationship between spiritual renewal and humanity's development at the centre of its teachings.

One of its central principles is progressive revelation: the understanding that the founders of the world's great religions appear at different stages of human history to renew spiritual guidance in accordance with humanity's evolving capacities and needs.

Bahá'ís recognise the spiritual station of figures such as Krishna, Buddha, Jesus Christ and Muhammad, alongside the Báb and Bahá'u'lláh. This approach encourages respect for the world's religious traditions while acknowledging that religious teachings and social prescriptions have appeared in different historical circumstances.

Bahá'i teaches that religion and science should be in harmony is especially relevant. Genuine spiritual understanding should not require people to deny established facts, while scientific advancement alone cannot settle every question concerning meaning, purpose, justice and moral responsibility.

The Bahá'í principle of the independent investigation of truth also challenges blind imitation. Individuals are encouraged to investigate reality rather than accept inherited beliefs merely because they have been transmitted by family, community or authority.

This principle has practical implications. Religious education should cultivate thoughtful inquiry, moral responsibility and the capacity to distinguish spiritual principles from cultural prejudices.

The Bahá'í concept of progressive revelation should not be mistaken for a claim that every religious teaching must be discarded whenever society changes. Its deeper contribution is the recognition that humanity's spiritual education unfolds over time and that religious understanding must be considered in relation to humanity's stage of development.

Malaysia: A multireligious society needs renewed understanding

These questions are particularly important in Malaysia, where Islam, Buddhism, Christianity, Hinduism, the Bahá'í Faith and other traditions form part of the country's religious landscape.

Religious diversity can become a source of strength when communities learn to appreciate one another's spiritual contributions. It can also become a source of division when inherited prejudices, selective interpretations or political manipulation turn differences into barriers.

Malaysia needs religious education that develops understanding rather than merely memorisation. Young people should learn not only what their own traditions teach but also how to examine ethical questions, distinguish evidence from assertion and engage respectfully with people who hold different beliefs.

For example, discussions about environmental destruction can bring together Islamic teachings on stewardship, Christian responsibility for creation, Hindu reverence for life, Buddhist compassion and Bahá'í principles of humanity's interdependence.

Similarly, the shared rejection of dishonesty, cruelty and injustice can provide a foundation for cooperation against corruption, discrimination and the abuse of power.

Such cooperation does not require religions to erase their differences. It requires them to recognise that different spiritual traditions can contribute to the common good.

Religious authorities, educators and community leaders should therefore encourage informed dialogue with science, medicine, psychology, history and the social sciences. They should also create opportunities for younger generations to ask difficult questions without automatically being treated as disloyal or irreverent.

Rebooting Faith without losing its soul

Ultimately, renewing faith requires more than changing the language of sermons or modernising religious institutions. It requires a willingness to examine assumptions, correct misunderstandings, acknowledge historical limitations and apply enduring principles to unfamiliar circumstances.

A software update is useful only when it improves performance. Likewise, religious renewal must produce visible ethical consequences: greater compassion, intellectual honesty, social justice, respect for human dignity and a stronger commitment to peace.

Believers must also recognise that not every new social trend represents moral progress, just as not every inherited practice is necessarily wise. Both tradition and change deserve careful examination rather than automatic acceptance.

Science can investigate the natural world, test explanations and correct factual errors. Religion can contribute to reflection on purpose, moral responsibility, spiritual development and humanity's obligations to one another. Their methods and questions are not identical, but neither should be used as a pretext for hostility towards the other.

The future of religion will depend partly on whether its communities can make this distinction intelligently.

Faith should not become a museum preserving the interpretations of yesterday, nor a mirror that simply reflects every fashion of today. It should be a living source of spiritual insight, capable of guiding humanity through the realities of each new age.

The objective is not to modernise religion merely to make it fashionable. It is to ensure that its deepest spiritual and moral resources remain intelligible, credible and useful to humanity.

A progressive world does not need less wisdom from religion. It needs religious wisdom that is willing to learn, reflect and renew itself.

The question facing every religious community is therefore not simply whether its followers remain faithful to inherited teachings. It is whether their understanding of those teachings continues to help humanity become wiser, more compassionate, more just and more united.

K.T.Maran Social Environmental Animal Activist


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